Dedicated to the preservation & promotion of pure Sanatan Hindu Sikhi heritage which the great Gurus strived to uphold.Today it is systematically being Talibanised by Neo-Sikhs,who are painting an Abrahamic picture of pure Sikhi traditions and brainwashing the Sikh youth into accepting a Sikh history which the Shiromani Guru Prabandhak Committee (SGPC), Tat Khalsa Singh Sabha & Akhand Kirtani Jatha (AKJ) have edited & rewritten shamelessly.
Sikh Historian Gurinder Singh Mann, discusses the relatively unknown Charter Act which introduced the Christian missionary movement into India.
In my recent TV interview regarding the British and the Sikhs, I referred to the British Act of Parliament called the Charter Act of 1813. This relatively unknown piece of legislation gave the green light for Christian Missionaries to start their preaching in India. Whilst the British had been in India for many years under the guise of the East India Company, their work was restricted. Interestingly the East India Company did not want missionaries interfering in their politics of Trade and Commerce and thus thwarted any attempts for Christian Ministers to bring religion to the masses.
There were several individuals who wanted to push through the reform allowing the ‘Gospel’ to be introduced in India. This included William Wilberforce (1759-1833) who was famous for helping to bring an end to the slave trade but paradoxically wanted a change in India so that Christian values could supersede those of the common man. He tried to change the Charter Act in 1793 and failed. In 1813 he created a mass movement to lobby Parliament by getting over 900 petitions sent to Parliament regarding the introduction of Missionary Centres in India. On 22nd June William Wilberforce gave a resolute speech lasting three hours which influenced the decision to change the Charter Act.
The Charter Act 1813
This Act was an extension and renewal of the earlier Acts of 1772, 1784, 1793, which previously gave the East India Company a monopoly regarding terms of trade in India. The 1813 Act was different in several ways and was essentially a way to end the monopoly of the East India Company. What was to come would change India but would also significantly impact on Punjab and the religion of the Sikhs in a most profound way. At the time of implementation the Punjab was not under British rule. Maharaja Ranjit Singh (1780-1839) was keeping the British at bay by signing the Treaty of Amritsar in 1809, but the incremental changes brought in would have a devastating effect on the Punjab.
The Act can be defined as follows:
1. The Act affirmed that the Crown was sovereign over British India. This included the East India Company coming under the direct control of the Crown.
2. The promotion of education in India. The translation of texts into native languages and vice versa.
3. Christian missionaries allowed to proselytise their religion. They set up missionary centres known as missions.
The British used the above changes in their operations to increase the number of people coming over to India and eventually implement changes to the fabric of society. However the translations of the Bible into various languages and dialects had begun some years previously. William Carey (1761-1834) in 1792 had published ‘An Enquiry into the Obligations of Christians, to use means for the Conversion of the Heathens.’ In 1793 he was in India and after several years fighting the East India Company set up his mission and the translations of the Bible began.
In the biography of William Carey (Life Of William Carey: Shoemaker & Missionary, George Smith 1909) the author states the following: The Punjabi Bible, nearly complete, issued first in 1815, had become so popular by 1820 as to lead Carey to report of the Sikhs that no one of the nations of India had discovered a stronger desire for the Scriptures than this hardy race [Sikhs]. At Amritsar and Lahore "the book of Jesus is spoken of, is read, and has caused a considerable stir in the minds of the people." A Thug, asked how he could have committed so many murders, pointed to it and said, “If I had had this book I could not have done it." The seeds of destruction for the Sikhs had been sown. Gurinder Singh Mann is author and Sikh Historian. His project with the PCA showcased the first English translations of the Sikhs. He is working on a book looking at the British and the Sikhs.
To understand the true nature of Christians around the world, we should take a better look at Kerala. In the 4th Century A.D. Christianity became the dominant religion and later become the established religion of the Roman Empire. The Sassanian rulers of Iran who followed a philosophy which was a part of Hinduism, wisely foresaw that the Syrian Christians within their borders would develop into a fifth column of their powerful neighbours. Their aim was to persecute the Syrian Christians. Some of these Christians fled Iran in groups. In 345 A.D. around 400 odd persons from 72 families comprising men, women and children, reached Cragananore (Kodungalloore) Kerala, under the leadership of a merchant known as Thomas Cananeus. The Hindu kings out of their generosity, gave them refuge. What these treacherous Christians did in return was to invite Vasco da Gama to invade India. This information has recently came to light from Portugese documents.
Sanjay Subrahmaniam in Lisbon went through the Portuguese documents Career and Legend of Vasco da Gama and found that these Kerala Christians, known as Syrian Christians, were indeed a fifth column who were engaged in spying and were brought by Vasco da Gama to Kerala shores that began the colonisation of India. They had promised the Portugese, French and British their support to defeat and evict the local kings, the Zamorins, who gave them refuge. Vasco da Gama had bombarded Calicut in Kerala when the Zamorin ruler refused to be dictated by him. He plundered the Kerala ships bringing in rice to the city and cut off the ears, nose and hands of the crews. The Zamorin sent to him an envoy after getting safe passage from the Portuguese. Vasco da Gama chopped off the nose, ears and hands of the envoy and strung them around his neck together with a palm-leaf on which a message was conveyed to the Hindu king that he could cook and eat 'food' made from his envoy’s limbs.”
These facts came to light from the Dutch history of Travancore, and also through the French records. That the Syrian Christian refugees of Kerala wanted the Europeans to help them to finish the Hindu kings who gave them refuge is now the most shocking piece of information received that no Keralite can digest.
Now readers may wonder what has Kerala got to do with Punjab & Sikhism? Well, for several years under the British occupation of Punjab, Christian Missions were allowed to spring up in every corner of Punjab to convert the so called 'Heathens' ( Hindus & Sikhs ). Amritsar had at one point become the centre of such treacherous activities and Shri HariMandir Ji too had been closed off by the British to convert the temple into a centre of Christian propagation.
In a alarming trend, evangelism has begun to tread on the Sikh faith as well. I have for the past 3 years been keeping a close eye on the Church that has suddenly sprung up right next to Shri HariMandir temple at Amritsar. If any of you have noticed it, it never was there some 6 years back, but now with Easter around the corner, these Christian evangelists are busy with their agendas of brainwashing Sikh youth into accepting Jesus as their 'SatGuru'.
Every aspect of Punjabi society is being overwhelmed with this new wave of assertive Christianity. Besides nationwide programs in Hindi, Punjabi television channels have been deluged by Christian programs even though the Christian population of Punjab is less than 1%. Taking aim at Sikh youth, animated films and children’s books on Christianity are freely distributed by missionaries.
Because of the strong adherence to tradition by Sikhs, missionaries have attempted to repackage Christianity. Jesus is called 'Satguru', church is referred to as 'Satsang' and choir singing is called 'Kirtan'. Choir boys in Punjabi churches wear turbans to attempt to minimize the variation between Sikhism and Christianity. However, despite these attempts to disguise Christianity as a version of Sikhism, missionaries still cannot hide their intent: to destroy the Sikh as well as the Hindu faith.
While there have been some cases of genuine conversions, economically disadvantaged and illiterate Sikhs often complain that missionaries are using extortive practices such as bribing them with material possessions to change their religion.
A young boy whose friends had converted to Christianity explained, 'When I asked the boys as to why they have converted to Christianity, they said they had been given cash and free education. In our village alone, 5 to 6 people have converted and, of course, their generations to come would also be Christians.' Gurbachan Singh Bachan, former Secretary of the Shiromani Gurudwara Prabandhak Committee and a proud Sikh, says 'People who are converting from Hinduism and Sikhism to Christianity are those who have lost understanding of their own religion… Khalsa [Sikh] institutions and the Government need to educate the people about the values of a religion, and tell them that all religions are equal and no religion teaches us to fight with each other.' Such provocative evangelism in Punjab does not always go unnoticed by the local community. The Open Door Church run by Pastor Harbhajan Singh, a landlord who converted to Christianity from Sikhism, has aggressively converted over 2,800 members of the Khojewala village community. In February of 2004, Singh made derogatory remarks against several Sikh gurus including Guru Granth Sahib. This led to several protests by Sikh youths in front Singh’s church. The conflict was ultimately resolved by police intervention and an unconditional apology by Harbhajan Singh. Meanwhile, Christian media painted this incident as an example of 'Christian persecution.'
A recent study showed that at least 800,000 are converted to Christianity every year throughout India. In the coming years, this number can significantly increase with attacks on the Sikh faith.
Below is a translation of a book published, by the missionary organization, Operation Mobilization (disguised as a Hindu group with the acronym OM). The passages below are a story of a man who is portrayed as a hero for rejecting his Sikh faith, cutting his hair and ultimately converting to Christianity.
Chapter 3: Having long hair on head was the most important sign out of five signs for Sikhs in Punjab. He knotted his hair in a bun on his head. He was nothing without steel bangle, half pant, comb, and a small sword that provided his identity. His holy book ‘Granth’ had an instruction for him to never cut his hair, and like a devoted Sikh he never cut his hair. Though, his beautiful beard was very uncomfortable in summer and dusty environment. Without being cut, his long hair on head dignified him. A Sikh who had cut his hair was then not called a Sikh. He was boycotted from his religion, society, and family. Whatever Sundar did was seen as resistance of shock by his father, Sher Singh, and after that Sundar had seen such anger from him that he had never seen before. His father became very angry and kick him out of the house without hesitation, saying that he was now not a member of this family. He brought bad name to the family. He was removed from his Caste; he had no right to live in the courtyard of the Singh family. He had to go out immediately.
Page 30: Sadhu Sundar Singh: …….ended that made his relative clearly angrier. The pressure coming from various sources undoubtedly could not mislead the internal determination of this 15 years old boy. But they could be sufficient to make the boy quite.
But as far as Sundar was concerned, it had opposite effect. As he studied the work of good news and Christian converts, and read about that extraordinary messiah whom he had seen from his own eyes. How he endured pain with insult and how his pupils were really happy to be found qualified to bear insult for the sake of his name. Then, a desire also arose in Sundar to endure pain for messiah. One day, by a program that would separate him, he would not only show that he has attained youth but also fulfill the primary requirement of being Sikh. He could not participate in this program and he did not want to. He did not want to do this to deny his Caste or Clan. He wanted to deny Sikh religion. Even after his infatuation was broken when he was studying at a school in Ludhiana, he faced threatening calls, anger, and bad behaviour from his father and elders of the family. He knew that no one could erase the memory of that living God. It was that messiah that vouched for his sincerity and he also needed to do that. To make it clear to his family and to make them understand, he left Sikh religion for good; and that he has seen Jesus Christ and was determined to follow him.
Kartik Purnima is the sacred Hindu day celebrated on the full moon day or the fifteenth lunar day of the month Kartika (November–December). It is also known as Tripuri Purnima and Tripurari Purnima. It is sometimes called Deva-Diwali or Deva-Deepawali - the festival of lights of the Devateys. The Kartik Purnima festival also coincides with the festival of Guru Nanak Dev Jayanti.
This year's Guru Nanak Jayanti is the 544th birth anniversary of Guru Nanak Dev, on Wednesday, November 28
On this most auspicious day, Sikhs as well as Hindus offer prayers to the sacred river Ganga and take a holy dip also known as Snaan.
The significance in Sanatan Hindu Dharm goes back to over millions of years when it is believed that Lord Shiva defeated the demons or Asuric forces of Tripura Asura. Shiva in His form as Tripurantaka (Killer of Tripurasura) killed Tripurasura on this day. Tripurasura had conquered the whole world and defeated the Devateys and also created three cities in space, together called "Tripura". The killing of the demon(s) and destruction of his/their cities with a single arrow - by Shiva overjoyed the Devateys and they pronounced the day as a festival of illuminations. This day is also called "Dev-Diwali" - the Diwali of the gods. Diwali is the Hindu festival of lights.
1984 has been used widely to drive a wedge between us Sikhs & our Hindu brothers but who was behind this heinous crime? Answer: The CONGRESS party which is highly a pro-Muslim/pro- Christian party, which oppresses Hindus as well as Sikhs. Though very cleverly,1984 has been known as 'Anti-Sikh Riots', it should have been correctively named as the 'Sikh Genocide' orchestrated by the ruling Congress Party. The 1984 Delhi Sikh genocide refers to a four-day pogrom that took place in various parts of India’s capital, New Delhi, causing the death of nearly 4,000 Sikhs. It followed the assassination on October 31, 1984 of Indira Gandhi, Prime Minister of India, by her two Sikh bodyguards, in revenge for Operation Blue Star. This event – probably the most deadly in the violent history of Delhi – remains highly controversial. Twenty-five years later, most of its instigators and perpetrators remain unpunished despite the claims of various survivors and human rights groups that the pogrom was orchestrated by officials of the Congress Party with the connivance of Delhi administration and police. Anti-Sikh violence was not restricted to Delhi but also took place in other Hindi-speaking heartland states like Bihar, Madhya Pradesh, Uttar Pradesh and Haryana. One name which keeps coming up time & time again is that of Jagdish Tytler. Hardly any Sikh actually knows who Jagdish Tytler is, nor anything of his background, but we are always told that 'Hindus' killed thousands of Sikhs on the eve of Indira Gandhi's assassination. In reality, the canard spread by the Congress backed mobs attacking innocent Sikhs was that it was the work of RSS as well as Hindu mobs, when the stark truth was that it was the Christian, Marxist & Muslim youth Congress mobs who had gone on an organised spree of killing so many Sikhs - including some of my relatives who sadly died & one who survived after rampaging mobs attacked him with knives, tearing his stomach, but miraculously, my uncle survived the ordeal by tying his wounded abdomen with his turban & walked some miles before reaching a hospital. The man in charge of this heinous crime is Jagdish Tytler - here's something about his background. Jagdish Tytler was born as Jagdish Kapoor in Gujranwala, in January 1944. His father was a Hindu & mother, Dayal Kaur was a Sikh. During partition,Tytler at the age of three, was orphaned when his parents were both killed by rioting Muslims in Pakistan. He was adopted by a Christian missionary James Douglas Tytler, the founder of Delhi Public School and several other schools. He later married a Christian known as Jenny. This revealing article by Kanchan Gupta says a lot about 1984 Sikh Genocide in Delhi by Congress goons.
Manmohan Singh and Congress suffer from selective amnesia as they rake up the 2002 Gujarat violence to malign the BJP. But even if they choose to forget the 1984 pogrom that left more than 4,000 Sikhs dead, the story remains fresh in the minds of many, among them survivors waiting for justice for 25 years. Check out the Testimony of Surinder Singh on 1984 Sikh Genocide. Jagdish Tytler, a sikh by birth, later was converted to Christianity by James Douglas Tytler, who was the founder of many public schools including the Delhi Public School and the Summer Fields School.How come a person brought up by an eminent personality like James Douglas Tytler,can do such an act in 1984 riots, that too on his own Sikh brothers?Does Christianity teach love or hatred?This reminds me of the Goa inquisition by Portuguese. Caught on the wrong foot over the brazen manner in which it tried to absolve Jagdish Tytler and Sajjan Kumar of the serious charges that have been levelled against them by survivors of the 1984 pogrom that resulted in the slaughter of 4, 733 Sikhs, the Congress has struck back at its principal political adversary, the BJP, by once again raising the bogey of the 2002 post-Godhra violence in Gujarat. Addressing a Press conference in Mumbai on Monday, Prime Minister Manmohan Singh, who would like people to believe that he was “not informed, not consulted, over the CBI’s clean chit to Jagdish Tytler” although that is an impossibility, has said, “Nor will I be found wringing my hands in frustration while one of my Chief Ministers condones a pogrom targeted at minorities.” Ironically, even as the Prime Minister was seeking to resurrect the Gujarat ‘pogrom’ and remind people of the ‘atrocities’ committed against Muslims, the Special Investigation Team set up by the Supreme Court and headed by former CBI director RK Raghavan submitted its report, refuting the allegations that have sustained the myth-making aimed at demonising Mr Narendra Modi and tarring the BJP’s image. The SIT’s report shows Mr Singh’s description of the Gujarat violence as a “pogrom targeted at minorities” is as fanciful as his denial of any knowledge about the CBI exonerating those who are accused of leading murderous mobs during the 1984 violence, planned and executed by Congress ‘leaders’ to avenge the assassination of Mrs Indira Gandhi. Noted writer and veteran journalist Khushwant Singh, recalling those terrible days of 1984, told the Nanavati Commission of Inquiry, set up by the BJP-led NDA Government, that the hideous bloodletting left him “feeling like a Jew in Nazi Germany”. It is possible that Mr Manmohan Singh has no memories of that massacre; selective amnesia is a disease from which too-clever-by-half politicians tend to suffer. It is also possible that he and his patrons in the Congress believe that by pretending nothing of note happened in 1984, those born after Congress mobs ran amok on the streets of Delhi, garlanding Sikhs with burning tyres, can be persuaded to vote for a party which claims to stand against the BJP’s ‘divisive politics’. Such sanctimonious self-righteousness is best avoided by the Congress, not least because its then president — and India’s Prime Minister — Rajiv Gandhi had no qualms about justifying the carnage. “Some riots took place in the country following the murder of Indiraji,” Rajiv Gandhi said on November 19, 1984, even as thousands of families grieved for their loved ones killed by Congress hoodlums, “We know the people were very angry and for a few days it seemed India had been shaken. But when a mighty tree falls, it is only natural that the earth around it does shake a little.” Some riots? Only natural? Shake a little? Of course, Mr Singh would claim no knowledge of any of this. Perhaps he would even insist that he was “not informed, not consulted” by Rajiv Gandhi, or, for that matter, the mobs that bayed for blood (and feasted on it) for four days before someone called the Army in. Twenty-five years is a long time. Public memory is notoriously short and it is unlikely those who have attained the right to vote in these 25 years would know what the protest against the Congress deciding to give party tickets to Jagdish Tytler and Sajjan Kumar is all about. It would, therefore, be in order to recall the chain of events lest we be persuaded to believe that nothing of consequence happened by a Prime Minister who spends sleepless nights worrying about a terror suspect held in distant Australia but blithely disowns responsibility for the shocking attempt to whitewash the crimes of his party and its ‘leaders’ committed against thousands at home. So, here is the story, briefly told, of how more than 4,000 Sikh men, women and children were slaughtered; in Delhi alone, 2,733 Sikhs were burned alive, butchered or beaten to death. Women were raped while their terrified families pleaded for mercy, little or none of which was shown by the Congress goons. In one of the numerous such incidents, a woman was gang-raped in front of her 17-year-old son; before leaving, the marauders torched the boy. For three days and four nights the killing and pillaging continued without the police, the civil administration and the Union Government, which was then in direct charge of Delhi, lifting a finger in admonishment. The Congress was in power and could have prevented the violence, but the then Prime Minister, his Home Minister, indeed the entire Council of Ministers, twiddled their thumbs. Even as stray dogs gorged on charred corpses and wailing women, clutching children too frightened to cry, fled mobs armed with iron rods, staves and gallons of kerosene, AIR and Doordarshan kept on broadcasting blood-curdling slogans like ‘Khoon ka badla khoon se lenge’ (We shall avenge blood with blood) raised by Congress workers grieving over their dear departed leader. In mid-morning on October 31, 1984, Mrs Indira Gandhi was assassinated by two Sikh guards posted at her home. Her death was ‘officially’ confirmed at 6 pm, after due diligence had been exercised to ensure Rajiv Gandhi’s succession. By then, reports of stray incidents of violence against Sikhs, including the stoning of President Zail Singh’s car, had started trickling in at various police stations. By the morning of November 1, hordes of men were on the rampage in south, east and west Delhi. They were armed with iron rods and carried old tyres and jerry cans filled with kerosene and petrol. Owners of petrol pumps and kerosene stores, beneficiaries of Congress largesse, provided petrol and kerosene free of cost. Some of the men went around on scooters and motorcycles, marking Sikh houses and business establishments with chalk for easy identification. They had been provided with electoral rolls to make their task easier. By late afternoon that day, hundreds of taxis, trucks and shops owned by Sikhs had been set ablaze. By early evening, the murder, loot and rape began in right earnest. The worst butchery took place in Block 32 of Trilokpuri, a resettlement colony in east Delhi. The police either participated in the violence or merely watched from the sidelines. Curfew was declared in south and central Delhi at 4 pm, and in east and west Delhi at 6 pm on November 1. But there was no attempt to enforce it. PV Narasimha Rao, the then Home Minister, remained unmoved by cries for help. In his affidavit to the Nanavati Commission of Inquiry, Lt-Gen Jagjit Singh Aurora, decorated hero of the 1971 India-Pakistan war, said, “The Home Minister was grossly negligent in his approach, which clearly reflected his connivance with perpetrators of the heinous crimes being committed against the Sikhs.” The first deployment of the Army took place around 6 pm on November 1 in south and central Delhi, which were comparatively unaffected, but in the absence of navigators, which should have been provided by the police and the civil authorities, the jawans found themselves lost in unfamiliar roads and avenues. The Army was deployed in east and west Delhi in the afternoon of November 2, more than 24 hours after the killings began. But, here, too, the jawans were at a loss because there were no navigators to show them the way through byzantine lanes. In any event, there was little the Army could have done: Magistrates were ‘not available’ to give permission to fire on the mobs. This mandatory requirement was kept pending till Mrs Indira Gandhi’s funeral was over. By then, 1,026 Sikhs had been killed in east Delhi. Jagdish Tytler and Sajjan Kumar were among Congress ‘leaders’ who, witnesses said, incited and led mobs. Both deny the allegation, but the evidence is overwhelming. A report on the pogrom, jointly prepared by the PUCL and PUDR and published under the title, Who Are the Guilty? names both of them along with others. The report quotes well-known journalist Sudip Mazumdar: “The Police Commissioner, SC Tandon was briefing the Press (about 10 Indian reporters and five foreign journalists) in his office on November 6, at 5 pm. A reporter asked him to comment on the large number of complaints about local Congress MPs and lightweights trying to pressure the police to get their men released. The Police Commissioner totally denied the allegation… Just as he finished uttering these words, Jagdish Tytler, Congress MP from Sadar constituency, barged into the Police Commissioner’s office along with three other followers and on the top of his voice demanded, ‘What is this Mr Tandon? You still have not done what I asked you to do?’ The reporters were amused, the Police Commissioner embarrassed. Tytler kept on shouting and a reporter asked the Police Commissioner to ask that ‘shouting man’ to wait outside since a Press conference was on. Tytler shouted at the reporter, ‘This is more important.’ The reporter told the Police Commissioner that if Tytler wanted to sit in the office he would be welcome, but a lot of questions regarding his involvement would also be asked and he was welcome to hear them. Tytler was fuming…” The slaughter was not limited to Delhi, though. Sikhs were killed in Gurgaon, Kanpur, Bokaro, Indore and many other towns and cities in States ruled by the Congress. In a replay of the mayhem in Delhi, 26 Sikh soldiers were pulled out of trains and killed. After quenching their thirst for blood, the mobs retreated to savour their ‘revenge’. The flames died and the winter air blew away the stench of death. Rajiv Gandhi’s Government issued a statement placing the death toll at 425! Demands for a judicial inquiry were stonewalled by Rajiv Gandhi. Human rights organisations petitioned the courts; the Government said courts were not empowered to order inquiries. Meanwhile, Rajiv Gandhi dissolved the Lok Sabha and went for an early election, which the Congress swept by using the ‘sympathy card’ and launching a vitriolic hate campaign. Once in office, Rajiv Gandhi was desperate for a breakthrough in Punjab. He mollycoddled Akali leader Sant Harchand Singh Longowal into agreeing to sign a peace accord with him. Sant Longowal listed a set of pre-conditions; one of them was the setting up of a judicial commission to inquire into the pogrom. Thus was born the Ranganath Misra Commission of Inquiry, which took on the job of crafting a report that would suggest extra-terrestrials were to be blamed for whatever had happened. Worse, submissions and affidavits were passed on to those accused of leading the mobs; some of these documents were later recovered from the house of Sajjan Kumar. Gag orders were issued, preventing the Press from reporting in-camera proceedings of the Commission. For full six months, Rajiv Gandhi refused to make public the Ranganath Misra Commission’s report. When it was tabled in Parliament, the report was found to be an amazing travesty of the truth; neither were the guilty men of 1984 named, now was responsibility fixed. Subsequently, nine commissions and committees were set up to get to the truth, but they were either disbanded midway or not allowed access to documents and evidence. India had to wait for the report of the Nanavati Commission for an approximate version of the real story. Justice Nanavati’s report said, “The Commission considers it safe to record its finding that there is credible evidence against Jagdish Tytler to the effect that very probably he had a hand in organising attacks on Sikhs.” This is not an indictment, Mr Manmohan Singh and his Government decided, so why bother about it? Four years later they remain unrepentant, their attitude remains unchanged. Two thousand seven hundred and thirty-three men, women and children killed in Delhi, another 2,000 killed elsewhere, scores of women raped, property worth crores of rupees looted or sacked. Families devastated forever, survivors scarred for the rest of their lives. But the Congress doesn’t care! Surely, this anti Hindu/ anti Sikh Indian Government where mostly it is dominated by Christians & Muslims have successfully achieved to drive a wedge between both Sikhs & Hindus. Here is a great video I found on Youtube to ponder upon.
Blessed is the paper, blessed is the pen, blessed is the ink. Blessed is the writer, O Nanak, who writes the True Name. ||1||
(Guru Nanak Sahib. Raag Malaar Ang 1291)
ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖ਼ਾਲਸਾ ਵਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਿਹ॥
This post is about the Puratan Swaroop of Shri Adi Granthji with beautiful & rare images never seen before. These include the Jaapji prayer, images of decorated Swaroops with Ek Omkaar flanked by Hindu Devatas like Ganesh, Hanuman, Shri Krishanji, Brahma, Mata Saraswati, Mahakal Shivji, etc
Jaap Ji in Puratan Swaroop
Puratan Swaroop of decorated Dasam Granthji from the collection of British Library
Decorated Swaroops from National Museum New Delhi - Above Swaroop is a profusely decorated copy of the Damdami Birh - lavishly illuminated in Kashmiri style. The Swaroop was commissioned by Sodhi Bhan Singh of Haranpur (district Jhelum) between 1839 and 1843, it was produced by Kashmiri artist Miha Singh and the scribe Misar Prakas. Bhan Singh was a Sodhi decendent of Prithi Chand. .
The contents page with Omkaar of the Birh is striking with Lord Vishnu as DvadashKamalas - the 12 petalled lotuses - illustrations of all the Hindu Devatas are there including Ganesh & Hanumanji
Above: we see the tradition of Bhai Banno, it is said that when Guru ArjanDevJi finished dictating the Adi Granth Ji to Bhai Gurdas the scribe, he sent Bhai Banno to Lahore to have the Pothi bound. Bhai Banno made a copy of the pothi which he also had bound. He presented both the volumes to Guru Sahib. In the illustration from this birh we can see Bhai Banno and Bhai Gurdas standing by their respective 'birhs' and Guru Arjan Dev Ji is pointing to the birh scribed by Bhai Gurdas as the accepted birh.
Below: close up of the image:Omkaar flanked by Shivji, Brahmaji, Vishnuji, Mata Laskhmiji, Ganeshji, Hanumanji
Puratan Swaroop depicting Guru Sahibaan & Bhan Singh ji worshipping Lord Mahakaal Shivji, Chandi Mata
Jaap Ji decorated Swaroop with the Dvadash ( 12 ) Lotus petals with Vedic Hindu Devatas: Ganesh as Omkaar, Krishanji, Narasingh Avatar of Lord Vishnu, Goddess Saraswati with Lord Ganesh.
The controversial painting that dates back to the early-mid 19th century showing Guru Nanak Devji wearing a Seli Topi, has a Tilak & is shown praying to Lord Vishnu. The painting, like all the Puraatan ones of Guruji, truly shows & proves how Sikhism is a part of the whole Hindu family and is a Panth ( Path ) of this great Sanatan heritage. SGPC, the Singh Sabha, including the Taliban brigade of Canadian Sikhs, have tried suppressing facts & have lived in denial of their Hindu roots of Sikhi, but the above rare Puraatan painting, which is stored in the Shimla museum, says more then a thousand words.
Neo-Sikhs, I certainly hope you all enjoy looking at this beautiful painting of Guru Nanak Devji with none other than the 'Brahminical God' known as Lord Vishnu.
One Universal Creator God. By The Grace Of The True Guru
ਅਖਰੀ ਨਾਮੁ ਅਖਰੀ ਸਾਲਾਹ ॥akharee naam akharee saalaah ||
From the Word, comes the Naam; from the Word, comes Your Praise. ~SGGS Ji ang 4
AUM - the Pranava sound described in the Vedas is the Shabad Naad of the true ParamAtma, the Supreme Brahman. It is believed that from AUM, which is the Shabad Naad ( word & sound ) came the entire Cosmos into being. AUM is the essence of the Vedas, Upanishads as well as the Hindu Holy scripture known as Bhagavad Gita. It is recited at the beginning of all prayers in Sanatan Dharmic tradition. AUM is the Ek Akshar Shabda Brahma which is the form of ParaBrahma, the One who is praised throughout the Vedas, Upanishads as well as the Sri Adi Granth - we come across the mentioning of ParaBrahma many times in Sri Adi Granth. From AUM-kaar, the One word, came Brahma, Vishnu & Shiva - the Trinity of Devatas, representing the diverse manifestations & energies of the Supreme Being. AUM represents the idea thatin spite of manifesting Himself diversely, the Supreme Being represents the Cosmic energy of creation through the One Sound Vibration.
Let us see what the Hindu scriptures say about Aum :
The First Word Om (Aum) "It is also called Pranava because its sound emanates from the Prana (vital vibration), which feels the Universe. The scripture says "Aum Iti Ek Akshara Brahman" (Aum that One syllable is Supreme Brahman)."
When you pronounce AUM :
A - emerges from the throat, originating in the region of the navel - represents the physical plane U - rolls over the tongue - represents the mental and the astral planes, the world of spirits, all heavens M - ends on the lips - represents all the deep sleep state and all that is unknown and beyond the reach of the intellect even in your waking A - waking, U - dreaming, M – sleeping
The symbol of AUM contains of three curves, one semicircle and a dot. The large lower curve symbolizes the waking state; the upper curve denotes deep sleep (or the unconscious) state, and the lower curve (which lies between deep sleep and the waking state) signifies the dream state. These three states of an individual's consciousness, and therefore the entire physical phenomenon, are represented by the three curves. The dot signifies the Absolute (fourth or Turiya state of consciousness), which illuminates the other three states. The semicircle symbolizes maya (Maya is the illusion that the phenomenal world of separate objects and people is the only reality. and separates the dot from the other three curves. The semicircle is open on the top, which means that the absolute is infinite and is not affected by maya. In this way the form of Aum symbolizes the infinite Brahman and the entire Universe.
Vedanta reiterates this eternal truth in the statement :
BRAHMA SATYAM JAGAT MITHYAA, JEEVO BRAHMAIVA NA APRAAH
Brahma Satyam: Brahman, the Infinite, alone is real. Jagat mithyaa: Jagat, or the world of experiences, is an illusion. Jeevo Brahmaiva na apraah: And jeeva, or the individual ego, is that Infinite alone, not something other than It."
The Upanishads declare that there is only one Reality; if we see anything other than That, it is unreal. The same eternal Truth is what is indicated by Guru Nanakji in the use of the word Ek. He added Om to EK & continued the Vedic tradition of invoking the ParaBrahma as Om before beginning all Shabads etc.
Nanak says, 'This world is an illusion, like the dream at night.'" We think Ishwara, jeeva and jagat, that is, God, man and the world, are three different entities. But in reality they are one.
So, in short, Ek Akshara AumKaar as described in Hindu scriptures, means the One word or One syllable AUM. Kaar is the Sanskrit word for Sound Vibration (Naad), syllable & word.
As far as Sanatan Sikh tradition goes, Aumkaar is the One word, one syllable & sound vibration representing ParaBrahma & centuries down the line from Guru Nanak Devji, to the 10th Guruji, the word was pronounced as AumKaar, until the British paid Christian agent, Max Arthur Macauliffe during the 1800s, turned AUMKAAR into a misinterpretation of his Protestant 'One God' as in Abrahamic belief of monism.He misinterpreted the Aum syllable as having a meaning of ' There is only One God' instead of its true meaning as per the Pranava sound of Shabad Naad & mispronounced it as ON-Kar. The Europeans lack the ability to pronounce gutteral sounds which form part of all Indian languages derived from Sanskrit, as is well known. The paranoia suffered by Neo-Sikhs is incredible when it comes to proving Omkar as Onkar which they claim is not the 'same as the one in Hindu Dharam'. They will do & say anything & go great lengths in trying to prove how OANG-kar is not taken from the original AUM-Kaar.
The word ON-Kaar evolved further into OAN-Kar & now all of a sudden it is being pronounced nowadays as IK OANG-Kar! They falsely claim that the 'Sikh' OANGKAR is very different from the original Hindu Omkar - obviously it is now different since even its pronunciation has been deliberately changed in order to give it a distinct sound from the original Omkar mentioned by Guru NakaDevji. But these brainwashed Talibanised 'Sikhs' fail to understand that the idea of OANG-Kar was borrowed from its Vedic mother - AUM-Kar which is Pranava Naad & by discarding this, not even the first word of the first sentence of Japji Sahib will make any sense. So what is Pranava? It is a very deep philosophical Sound vibration, which the ignorants following the Abrahamic faiths would never have a clue about, but have managed to Christianize/ Islamise the very true meaning of AUM.
The Pranava (AUM) is a combination of four parts, namely, 1. A (Aakaara), 2. U (Ukaara), 3. M (Makaara) and 4.Bindu and Naad. These parts are symbolic of 1. Creation, 2. Preservation, 3. Dissolution and 4. Deliverance, which form the eternal life-death rhythm that goes on in an endless cycle.Thus, Pranava is the sound manifestation of God.
The four parts of AUM correspond to four states of Consciousness:
1. The sound 'a' is the symbol of the waking state (Jagrath Avastha) 2. The sound 'u' is the symbol of the dream state (Svapna Avastha). 3. The sound 'm' is the symbol of the deep-sleep state (Sushupti Avastha). 4. The closing sound of the syllable, followed by silence, is the symbol of the transcendental state (Turiya).
Four stages of AUM The Four stages of the syllable Om are the complete representation of the four stages of sound and their counterparts. 1. The physical (Sthula) part is connected to Vaikhari sabda. 2. The subtle (Sukshma) part is connected to Madhyama sabda. 3. The causal (Karana) part is connected to Pasyanthi sabda 4. The transcendental part is connected to Para sabda
Four states of Consciousness
The four stages of sound and their counterparts are manifested in the four states of consciousness: 1. The physical body operates in the state of wakefulness. It is in this realm of consciousness and through this body that Vaikhari-vak is manifested. 2. The subtle body operates in the dream state. It is in this realm of consciousness and through this body that the Madhyama-vak is manifested. 3. The causal body operates in the state of deep sleep state. It is in this realm of consciousness and through this body that the Pashyanti-vak is manifested. 4. The Para-vak is manifested through the fourth state of consciousness, namely, the transcendental (turiya) state.
The Singh Sabha definition / translation of 'Ikonkar', Ik ong Kar, Ik OANG-kar - has no meaning at all. Their definition of AUM as ON-kar, Ong-Kar, Oang-Kar as 'There is Only One ( Creator ) God' has no meaning at all in any form in the Sri Adi Granthji. Not so as per the Vedic Pranava concept of Sound & Naad which is Pranava Nada, the pure manifestation of the Nirguna to come into world of Prakriti/ manifestation through the power of Shabd Brahman, which was created by Mantra AUM the vibrational SOUND current.
Shri Adi Granthsays, "Omkar Ved nirmaye." It literally means Omkar (God) revealed the Vedas. Adi Granthji also mentions: ,"Ved, Kitab kaho mat jhoote, jhoota woh jo na vichare."
''Do not say that the Vedas and the other holy scriptures are not true scriptures; the individual who does not study them is an untruthful person.''
Ek is pronounced as IK by the SGPC Granthis & Omkaar is pronounced as ON-Kar & recently to OANG-Kar, where the meaning of the word Kar is translated nowadays as 'to create' or to do, instead of the original KAAR taken from the sanskrit word of Sound Vibration or Naad Brahma. By twisting & manipulating the meaning of Omkaar & blindly following the manipulated Christian definitions of Vedic Omkaar mantra, the Neo-Sikhs have now begun to sing at the beginnings of all prayers - be it the divine Jaap Ji or even Shabads - as IK OANGKAR! This pathetic attempt of theirs to make their version of Sikhi appear to be different from the original Sanatan Sikhi is beyond imagination. Or should I say rather foolish ? So according to these Talibani Sikhs, they have sunk so low that they actually need Macauliffe a British imperialist to translate for them what Ek Omkaar is & how to (mis) pronounce it as IKOANG-Kar? BUT have great problems with the Vedic meaninigs of AUM-Kaar which belong to the whole Indian nation? And, these same Neo Sikhs are quick to call Macauliffe a great historian, the representative of Sikhs & a great schoalr as well! Well here in his own words, this is what this Satan mentioned :
While Max Arthur McAuliffe achieved the position of Deputy Commissioner in Punjab in 1882, Macauliffe wrote the popular Tat Khalsa text. ‘It is admitted that a knowledge of the religions of the people of India is a desideratum for the British officials who administer its affairs and indirectly for the people who are governed by them so that mutual sympathy may be produced. It seems, at any rate politic to place before the Sikh soldiery their Guru’s prophecies in favor of the English and the texts of their sacred writings which foster their loyalty.’ ‘The Sikh Religion’,1909, M.A. Macauliffe, Preface xxii Volume 1, By Max Arthur MacAuliffe p. 13
How can the Sikhs trust this anti-Sikh British Christian skunk?
The One referred to by EK has its original roots in the Vedas, Ek Akshara Aumkara, the Primal God which is Present as vibrational Presence in Sound, and the power of mantra or Jaap Naam simran is derived from this sound. If mantras had no power of vibrational Presence of the Divine Nirguna Nirakar, coming into Sargun Sakaar, or some perceivable form, there would be no power of Guru Vakya or Shabda. There would be no Shabda. There would be no NAAM. There would be no Gurmantra. And more importantly, there would be no boat of Mukti or method of liberation in the Kalyug.
Thererfore the translated definition by the Neo-Sikhs of "One Creator God" is completely false & meaningless. The reciting of the very term ' Ikonkar, or shall we correctly say, Ek Aumkaar, is the very boat of Mukti that can transcend the ocean of misery as described in the Sri Adi Granthji as the method for achieving transcendence through elevation of consciousness to the Turiya state and merging as ONE with the Divine Consciousness.
By suppressing & ignoring the underlying Sanskrit terminology, the SGPC in cahoots with their partners in crime, the Neo Sikhs, have successfully managed to keep the truth of Sanatan Dharam roots of Sikhi away from the attention of gullible 'Sikhs' of today. They have done this through the many Youtube 'Gurus' who make idiotic videos that challenge everything & anything within Sikhi that has roots in Hinduism to the anti- Sanatan venomous websites & forums over the net.
